Race and Ethnic Relations

12.20.2007

                                           De Omnibus Dubitandum

 

1963 - A Beginning?

 
 

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

                    - Martin Luther King Jr., "I Have a Dream"

 

 
 
  Lectures  
 

Scientific Racism

 
 

Human Variation

 
 

The Caste-Class Structure

 
 

Historical-Comparative Methods

 
 

Global Apartheid

 
 

Columbus Day

 
 

Wounded Knee 1890

 
 

Alcatraz and Red Power

 
 

Wounded Knee 1973

 
 

Middle Passage

 
 

US Slavery

 
 

Resistance and Rebellion

 
 

Reconstruction and Redemption

 
 

The Civil Rights Movement

 
 

Black Power

 
 

Assimilation and Order Theories

 
 

Power-Conflict Theories

 
 

Whiteness Studies

 
 

Journey to Ellis Island

 
 

Negroes Turned Inside Out

 
 

Israel and Palestine

 

Syllabus

Essays

Example

SCD Home

Andrew Austin Home

 UW-Green Bay Library

UW-Green Bay Home

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

© Socius Web 2000-2008

Comparative study of race and ethnic relations in the United States and other countries. The focus is on theories of race relations and ethnic stratification and the importance of these issues in national and international perspective.
 

King on the Question of Affirmative Action

During World War II, our fighting men were deprived of certain advantages and opportunities. To make up for this, they were given a package of veterans rights, significantly called a “Bill of Rights.” The major features to this GI Bill of Rights included subsidies for trade school or college education, with living expenses provided during the period of study. Veterans were given special concessions enabling them to buy homes without cash, with lower interest rates and easier repayment terms. They could negotiate loans from banks to launch businesses, using the government as an endorser of any losses. They received special points to place them ahead in competition for civil-service jobs. They were provided with medical care and long-term financial grants if their physical condition had been impaired by their military service. In addition to these legally granted rights, a strong social climate for many years favored the preferential employment of veterans in all walks of life.

In this way, the nation was compensating the veteran for his time lost, in school or in his career or in his business. Such compensatory treatment was approved by the majority of Americans. Certainly the Negro has been deprived. Few people consider the fact that, in addition to being enslaved for two centuries, the Negro was, during all those years, robbed of the wages of his toil. No amount of gold could provide an adequate compensation for the exploitation and humiliation of the Negro in America down through the centuries. Not all the wealth of this affluent society could meet the bill. Yet a price can be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of the labor of one human being by another. This law should be in the form of a massive program by the government of special, compensatory measures which could be regarded as a settlement in accordance with the accepted practice of common law. Such measures would certainly be less expensive than any computation based on two centuries of unpaid wages and accumulated interest.

I am proposing, therefore, that, just as we granted a GI Bill of Rights to war veterans, America launch a broad based and gigantic Bill of Rights for the Disadvantaged, our veterans of the long siege of denial. Such a bill could adapt almost every concession given to the returning soldier without imposing an undue burden on the economy. A Bill of Rights for the Disadvantaged would immediately transform the conditions of Negro life.

Martin Luther King, Jr., Why We Can't Wait (1964)